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        The Gibson Girl 04/20/2011
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        Picture
        By Xin Wen

        The Gibson Girl was a feminine figure created by Charles Dana Gibson in his illustrations. From 1890, his pen and ink drawings appeared regularly in Life and other magazines. For over twenty years, the Gibson Girl craze swept millions of American households. Henry C. Pitz in the book The Gibson Girl and Her America: The best drawings of Charles Dana Gibson said:

        There was a time when his pictures were known in practically every home in the land. The latest copies of the comic magazine, Life, were opened first to the Gibson pages. The large horizontal Gibson albums, packed with his pictures, were on countless parlor tables, and on the walls were large size reproductions of his most beloved subjects.


        Picture
        What does Gibson Girl look like? Several distinguishing features are attached to a Gibson lady: S-shape, wasp waist, elegant dress, corset, unique hairstyle (often curly hair, upswept). Does this image remind you of someone? It reminds me of the appearance of Rose in the movie Titanic. The Titanic tragedy happened in 1912, when the Gibson Girl was in vogue. And if Mr. Henry C. Pitz’s description was honest, no girl could escape that fever. So we might just consider Rose’s clothing as a reflection of the Gibson fashion. In fact, the character Rose herself basically represented the ideal woman figure Charles Gibson was depicting. The only difference is that the Gibson Girl was not that rebellious. The female model set by Gibson Girl was independent, athletic, confident, dignified, mischievous, but maintained her ladyship on any occasion. It was said that The Gibson Girl, together with Gibson man were poised and patrician--‘They could smile, but seldom laughed.’


        Another female Gibson-like figure on the big screen is the heroine from Somewhere in Time. In this movie, Maude Adams, also known as Elise McKenna, an actress, was living in 1912, the same year as the Titanic sank. As we can see from the pictures here: she was more elegant and decorous, perhaps more close to the ideal Gibson Girl than Rose.

        Picture
        The popularity of the Gibson Girl was accompanied and caused by the expansion of the middle class in America. After the civil war, the United States entered into a ‘Gilded Age’ as Mark Twain called it--the economy was developing rapidly, urbanization progressed at an unprecedentedly high speed.

        For people who just entered into the circle of middle class, especially for women, the Gibson Girl provided a typical American dream: this is how life should be; this is where style and elegance was achieved and maintained. I have to cite Pitz again because he caught the origin of the fever:‘ For a rapidly expanding middle class, busily climbing up the social ladder, here was a model of what they could hope to reach. His (Charles Gibson) pictures carried a message of hope, a tantalizing reach for a superior life.’

        It looks like the Gilded Age was the soil that bred the seed of the Gibson Girl. However sadly, in 1914, with the eruption of the First World War, the Gibson Girl fever faded. Although Charles Gibson captured accurately what the former era needed, he did not catch up with the upcoming one. In 1920, the new image of the flapper girl (reveling in a shorter hairstyle and minimizing curves); replaced the Gibson Girl as the new model for American women. But the spirit of the Gibson Girl could still be found in today’s America – after all, independence and confidence is the kind of value worth pursuing no matter how time changes.

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        The Heian Period of Japan 11/29/2010
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        Picture
        By Sarah Bahl
           
        The Heian Period of Japan from 794 to 1185 AD, was one of fashion breakthrough as it was a time of cultural blossoming in Japan. The nation was at peace and the time period is named of the capital Heian, now the city of Kyoto. The Heian Period is considered the height of classical culture in Japan. It is also during this time, that women writers in Japan prospered. A world renowned tale, also known as Japan’s first novel is: The Tale of Genji by Murasaki Shikibu, a noblewomen of the court. The Tale of Genji reveals the status of women in court affairs at the time and that of men. It also makes clear the balance of gender relations. Noble women, protected by the court were to study the fine arts and this time period produced some of the world’s best female writers. Though women were not encouraged to participate directly in governance. For the most part, the men governed and lead in affairs while women, though allowed solid educations, were not enabled to be of political power.
            The Tale of Genji is sardonic and at times near scathing toward the shallowness of human nature. Yet, it is incredibly elegantly written and reveals much about court life at the time. Genji is son of the emperor by a woman of the court known to be the emperor’s favorite.  She was beautiful and bullied by the other women as, because she was favored, she lessened the chances of the other children’s position in court. In certain ways, Genji was born the male version of his mother, and was spoiled for his beauty and charm as much as she was punished for hers. His mother died, according to the novel, because of the evils the people of the court were always placing upon her. Genji grew to have many affairs and a few children. The novel ends perfectly embodying the persona of Genji.
            The tale also reveals much about fashion and the importance of dress in communicating hierarchy. Women of the court wore up to twelve inner and outer layers of cloth. Their faces were painted white, their lips pouty, and natural eyebrows were singed off. The natural eyebrows were replaced by gray ones drawn on and arched near the hairline. Also, teeth were blackened, as the effect was considered more lovely than yellowed teeth upon a whitened face. The clothing was meant to be reflective of the seasons, as well. The woman were also to have full faces, signifying wealth, though figures were hidden by the layers of cloth. The woman's hair was  also worn extremely long.
        The Heian Period, lead to a sharply contrasting Kamakura period, where militaristic rule settled over the previous widespread court rule based on code. The fashion sensibilities changed as did the pathos of the times leading to much more simplistic kimono type wear with lessened adornment.

        Image collected online 11/29/2010 from http://people.cohums.ohio-state.edu.

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        Geisha 10/04/2010
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        Picture
        By Sarah Bahl


        Geisha: Who are they?

        Geisha are known as artists of the “willow and flower world” of Japan. The ideal behind Geisha may be paralleled to the “steel magnolias” of the American South, in the sense they are little and feminine but must be very strong. Literally, a Geisha has to be very strong as her costume can weight about 40 lbs. Geisha are entertainers, belonging mainly to a world before television; where people thrived on interpersonal games and conversation. Those with the money pay large sums for a Geisha to stop by a party, from 5 minutes (something only the most successful Geisha could get away with) to about an hour or so. The Geisha are involved in good conversation, dancing, and instrument playing, mainly using what is known as a shamisen.


        Geisha in Western Culture:
        In Western eyes Geisha are particularly intriguing. They are a world apart and reflect a hierarchy to sexual relations that is never directly addressed in Western culture. There are two books that are the most widely known available sources of Geisha to Western culture. One is “Memoirs of a Geisha” by Arthur Golden. The other, “Geisha, A Life” is by one of Japan’s most famous and successful Geisha, Mineko Iwasaki. Arthur Golden does seem to weave a tale of Geisha life in an incredibly intriguing manner. He states to receive the majority of the information for his work from Iwasaki. She in turn has been made very upset by this claim, as Golden brought to life a world that was mainly hidden and protected for cultural reasons. She also felt Golden to address Geisha as little more than prostitutes.

        Iwasaki’s memoir is equally interesting, and written in a very blunt and clear style. Iwasaki portrays herself as a workaholic businesswoman, whose business was dance and entertaining. Iwasaki retired during the 1970s at the age of 29.  She wrote her memoir in defense of Geisha as independent women after Golden’s novel debut.

        Sex is one main defining element that separates the two novels; as Golden portrays the Geisha as under the control of men, though not necessarily prostitutes. Iwasaki delivers a perspective that represents Geisha as hard working independent women with no use for sex as a method of obtaining income. Most likely there is a middle line.

        Iwasaki tells her tale directly from her personal experience and perspective. It is known that the world of Geisha is a matriarchal society. Though Golden tells of a world where a Geisha’s best hope is to find a “danna,” meaning a man to care for all her expenses, and she will in turn; grant only him the top rights to her company. Iwasaki points out that Geisha also serve as essentially sugar momma’s to some of their patrons, as a Geisha could make a great deal of money and end up supporting a patron she particularly cared for. So, though some Geisha had danna’s it also worked vice versa. Golden’s testimony of Geisha was also written beginning in the 1920s when Japanese women had fewer rights.

        Also, the physical appearance of Sayuri, the main character of Golden’s story, is likely written for Western audiences. Sayuri has grey eyes. This is a genetic anomaly in Japan but not an impossibility. It is implied Sayuri’s eyes put her ahead of other reigning Geisha. This may be because in Western culture it might be hard to understand why one Geisha could be paid so much more than any other.

        Though, Iwasaki had brown eyes and was paid remarkable sums for her work above what most Geisha were paid. In this manner perhaps Golden does not give enough credit to hard work, intelligence, and talent as he should; but depends on physical appearance according to Western standards to make his story seem more believable and sellable to Western audiences. Also, there is no in depth consideration of rape in Golden’s work and neither book mentions birth control nor STD’s whatsoever.

        Kimono:

        Kimono to the Geisha are sacred. The Kimono reflect the seasons of Japan, spring, summer, fall winter, and the rains, accordingly. According to Iwasaki, “The canons of traditional Japenese taste divide the year into twenty eight seasons, each of which has its own symbols.” (Geisha, A Life) Each kimono is a work of art reflective both of the season and of the times of the Geisha’s life. Iwasaki describes the dressing arrangement of the kimono:

        Most dressers are men…being a dresser is a highly skilled profession, one that takes years to master.  A good dresser is critical to a geiko’s success. Balance is essential. When I debuted as a maiko, for example, I weighed 79 pounds. My kimono weighed 44. I had to balance the whole getup on 6-inch-high wooden sandals. If one thing was out of place it could have spelled disaster. (Geisha, A Life)

        Also Geisha’s kimono are less flamboyant than an apprentice Geisha’s (Maiko). The outfit mainly consists of undergarments, kimono, and obi; wrap that drops down the back of a Maiko and less so with Geiko. The Maiko kimono style is usually slung further back and the neck and with longer sleeves. The obi may also be tied in the back according the occasion. There are at least a couple types of obi to match with the kimono worn.

        Also, Iwasaki states: In general, we can tell a lot about a person from the quality of the kimono that he or she is wearing: financial status, sense of style, family background, personality. (Geisha, A Life)

        Footwear:

        Kimono is worn with 6 inch Okobo, which are six inch sandals, that are fitting for the foot and narrow down to a wedge. These shoes could be compared to Western heels, except they are flat on top and a couple inches wide on the bottom. The shape and fit produces a mincing gait meant to be alluring.

        Also, Maiko (an apprentice Geisha) as well as Geiko (a mature Geisha) wear white tabi socks: socks with side buttons, worn one size too small for fit and with a big toe to fit as a mitten.

        Makeup:  

        The white makeup worn by Geisha is reported to at one point have been made of a lead base. Today this is no longer the case. The makeup increases the appearance of the Geisha as an otherworldly doll. The look is meant to be artificially alluring with emphasis on the neck, as that is
        (or was) the prime sensual notice in Japanese culture.

        One site recommends ivory foundation, topped by white powder. This administered to cover the face with a distance kept from the hairline to accentuate the artificial allure. The point is to make it known there is a real person underneath the sophisticated and artificial allure.

        Eyebrows are painted, lips, eyes, and blush is used. The below photo is one example of Geisha makeup.

        Hair:

        Hair, like clothing, depends on the Geisha’s standing, whether Maiko or Geiko. Maiko wear a split peach hairstyle: a chignon with a red center and the hair divided around it. Geiko wear a variety of chignon known as shimada. The hair is an involved process as it must be kept in perfect place, as it takes much time to prep.

        Geisha learn to sleep with their neck upon a holder to place the head so it does not touch the pillow and mess up the hair. It takes practice to sleep still on one of these neck braces. “To preserve the shape of the hairstyle, I slept on a rectangular lacquered wooden pillow topped with a narrow cushion. At first the pillow kept me awake but I soon got used to it. Other girls found it more difficult. The okiya had a trick to keep us from removing the pillow during the night. The maids would sprinkle rice bran around the pillow. If a girl removed the pillow, bits of bran stuck like glue to the pomade in her hair and the next morning she had to make an unhappy trip back to the hairdressers.” (Geisha, A Life)


        Dance:

        Dance for Geisha is accompanied by simple instruments: koto and shamisen, both are stringed instruments brought to Japan from China. There are also drums. Dance is based on two schools of style. One is Kabuki that uses exaggerated movement to portray human emotion. The Inoue style places dramatic emotions into subtle movement with pauses. Dance for a Geisha is a huge part of life. The most famous annual dance event is held in Kyoto in the spring. It is called the Miyako Odori, otherwise known as the Cherry Dance.


        Currently; despite more internationalized interest in Geisha, than say 13 years ago, due to popular acclaim via books and movies, the world of a Geisha is a dying one. There are an estimated 250 Geisha in Gion, whereas in the 1920s, there were about 8,000. The inclining death of the “willow and flower world” is most likely due to television and computers, as people desire less face to face interaction. Geisha, however they may be viewed sexually, were and are highly trained entertainers with abundance of skill. They are also well read and are required to have fast moving verbal wits to keep clients entertained. Today, these sorts of elements are found in television sitcoms.


        Photograph taken by Todd Laracuenta, 7 February 2003, Kyoto Gion, Japan


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        Beauty, Fashion, and Tradition 09/01/2010
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        This blog is to focus on various worldwide cultural phenomena based on what constitutes beauty, the political and psychological meanings to fashion; and all of this, as a place in history.
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